Showing posts with label leisure-conviviality. Show all posts
Showing posts with label leisure-conviviality. Show all posts

Tuesday, December 21, 2021

MAPPING A CONSTRUCTIVE FUTURE HISTORY FOR HUMANITY, ALONG WITH ALL LIFE, ABOARD SPACESHIP EARTH

Dedicated to the life and work of Buckminster Fuller 

22 August 2021 (continuously updated)

I foresee strikingly positive developments for humans and for life on planet Earth, based on the following trends:

  1. Fusion power
  2. Recycling/reuse
  3. Carbon recapture & planetary cooling
  4. Habitat restoration
  5. Robotics
  6. Biotechnology
  7. Artificial intelligence
  8. Healthier lifestyles
  9. Expansion into space beyond earth
  10. Safety technologies and preventative health
  11. Private property and human rights/security protection
  12. Free markets, balanced budgets, creativity and entrepreneurial capitalism
  13. Cooperation, Shared Goals and Accomplishing More
  14. Paradoxes of prosperity and purpose | Subsistence as an alternative
  15. Ephemeralization

Let’s review these emerging trends one-by-one:

Fusion Power

Fusion power is abundant and plentiful, and is the primary source of energy virtually everywhere in the universe. Rather than employing low-density inputs, it releases vast amounts of energy from vanishingly small amounts of fuel. Unlike other energy technologies, the requirement to mine resources to support fusion power is minimal, as fusion’s primary resource utilization requirement is for plant construction, not for fuel supply.

I am aware of over 34 different and quite diverse fusion power development initiatives around the world. Most are government-funded, but many are private. Interestingly, carbon energy companies appear now to be investing increasingly in a fusion-powered future, a trend which I expect to continue.

The fusion power initiative I currently find most promising is that of HB11 Energy. This Australian company is built on a half-century of research by Dr. Heinrich Hora, who long ago predicted that lasers would at some point be able to combine hydrogen and boron 11 atoms into three helium nuclei so rapidly that electricity (positively-charged helium nuclei and electrons) would be essentially the only output of the fusion reaction.

That is, HB11 Energy uses Nobel Prize-winning chirped pulse amplified lasers (now an existing and proven technology) to produce sufficient ponderomotive force to produce an instantaneous fusion reaction that does not release heat or radioactivity, and that, of course, is also carbon-free.

Burning carbon will quickly be seen as an outmoded technology. The same applies to nuclear fission, which we will certainly gradually phase out as fusion-based technologies advance. We will continue to use nuclear fission only for narrowly specialized purposes (e.g., medical isotopes), and we will begin to use carbon only to build things. Burning carbon and nuclear fuel, both, will soon become entirely unthinkable and be remembered as primitive.

Carbon, however, has a bright future. It will soon be employed only constructively versus destructively. Carbon is required for the synthesis of all organic molecules, and is also the backbone of such high-tech materials as graphene, Buckminsterfullerene, etc. Note that there is no need to oppose or block the development of our present carbon-burning infrastructure, which serves many needs well. We don't have to expend any effort to “shut down” the carbon-based energy economy. Rather, we will benefit by expediting the development of fusion power to make carbon burning (and nuclear fission) obsolete.

Obviously, low density, non-carbon energy sources will also have important applications, but fusion will power the grid, long distance space travel, and other high energy-demand human activities.

Will infinite, low-cost energy eliminate poverty? If we use it to advance human freedom and prosperity, which I believe we can, then my answer is a qualified “yes, we can, and so we should!”

Recycling/Reuse

With the advent of fusion power, we will possess the energy required to gather, reprocess and reuse essentially all materials presently employed by humans. With robots, artificial intelligence and other machine technologies, we will be able to carry out sorting at microscopic levels. Time and energy costs will be unimportant considerations. For materials that can’t be sorted microscopically, then fusion power can be used to heat and separate materials elementally, though heating will be a methodology of last resort – we still require a cooler planet.

Recycling and reuse imply that virtually all mining activities will be substantially scaled down, and some will be eliminated. This will aid the cause of habitat restoration. Note that mining for new materials, for example, rare earths, may continue or even increase, due to new and emerging technologies.

Carbon Recapture & Planetary Cooling

Some who oppose carbon recapture and combatting global warming argue that much higher atmospheric carbon dioxide levels are normal in Earth’s geological history, and thus that our planet “already knows how” to have a more carbon-rich atmosphere and/or to be hotter than it is now, which is entirely true. Many in this school also argue against efforts to cool the planet. The “anti global-cooling” argument is many faceted, and more complex than I wish to summarize here.

My argument here, by way of contrast, is that lower atmospheric carbon levels (and lower global temperatures), though relatively uncommon in our planet’s geological history, are supportive of far greater ecological diversity. Thus, I am making a value judgement in favour of the ecological diversity that comes part and parcel with a relatively cool Planet Earth, a principle strongly supported by multiple branches of biological, geological and other sciences.

If Planet Earth can correctly be thought of as a “spaceship,” as originally argued by Buckminster Fuller, then we will need to define some operating parameters for our live-aboard spacecraft. Maximum ecological diversity provides us protection against multiple threats and imbalances, including communicable diseases, geological disruptions, human conflict, etc.

Of course, plants recapture carbon by their very nature, returning it primarily to the soil. Habitat restoration (below) will thus aid significantly in the sequestration of carbon from the atmosphere. A large part of recapturing carbon will thus prove to be exactly the same thing as restoring habitats to prior and/or more diverse states.

Additionally, carbon can be recovered from the atmosphere (or from human environments and activities) by multiple human technologies currently in development. A particularly promising method returns carbon to the oceans as carbonate, which will also aid in reducing ocean acidity as well as overheating.

Carbon recapture can be powered by a mix of technologies, including fusion, solar, wind, tidal and other noncarbon power sources. The use of multiple power sources will help to accelerate the pace of development of carbon recapture initiatives.

Habitat Restoration

David Attenborough has been particularly eloquent in arguing for and summarizing the benefits of habitat restoration. A limited list of others who have spoken to this purpose include Joseph Kittredge, Masanobu Fukuoka, Bill Mollison, Paul Ehrlich, John Muir, Louis Bromfield, Helen & Scott Nearing, and many, many more.

Despite their complexity and obvious imperfections, natural habitats that have developed through untold millennia of natural selection have extensive benefits for all life forms on our planet, particularly in that diverse species can thrive in balance with other species without their numbers growing overly large or small.

Restored and/or intact habitats are so generative that they can compensate for quite large areas that have been disrupted by human activity, thereby preserving the health and wealth not only of humans, but of all species. Robotics, powered by fusion energy, can aid us not only in restoring habitats (replanting, rebalancing, etc.), but also in protecting them from disease, disaster and human disruption through non-violent surveillance and intervention, which will increasingly be accomplished by technological means. Poaching, burning, unlawful harvesting, etc. can be prevented without violence through multiple emerging robotic and intelligent technologies.

In turn, intact habitats can be harvested in a balanced manner to support human health and prosperity in combination with ecological balance, as David Attenborough has extensively documented.

A note on human population: There is ample emerging evidence that human population numbers tend to stabilize or even decline under conditions of prosperity. Advancing prosperity and full economic participation by all humans will do much to regulate human population. This natural balance may or may not be sufficient to permit restoration of habitats.

The restriction of human reproductive choice can probably safely be considered a last option in pursuing habitat restoration. For example, human cities can be built more compactly, with less sprawl; possibly large numbers of humans may eventually live off-world in the farther future; and much evidence, both technological and cultural, confirms that humans can also live in harmony with land and water habitats, including improving them and increasing their diversity, while also withdrawing resources from them.

Robotics

While I am not a student of robotic science, it is evident that this area of technology is developing rapidly, and that robots can perform increasingly sophisticated tasks (1) that humans do not want to do, and (2) in many cases, better than humans can do.

Ethically, I do not advocate restricting robots (machine-enabled artificial intelligences) from replacing humans in cases where robots can outperform humans. It is important to consider that robots can do “almost anything” that is mechanical and repetitive, and increasingly more tasks that currently require professional judgement.

It is my view that as robots advance in their capabilities, they are least likely to acquire what we refer to as “wisdom.” That is, accomplishing wise delineations of issues and making decisions about their costs and benefits, will almost certainly remain a human prerogative.

If robots can increasingly replace not only menial labourers and human-guided machines, but also professional decision-makers (e.g., medical doctors, engineers, teachers, accountants, etc.), then what are humans to do? I will return to this question later when discussing economics and human purpose.

Biotechnology

I have chosen the heading “biotechnology” to refer to all the activities in which we will increasingly engage to further human health and minimize disease. My purpose here is not to answer the more difficult ethical questions (e.g., “should we redesign humans genetically?”). However the ethics eventually sort out (I'm reluctant to predict), we will certainly employ biological sciences to make humans healthier, to extend human lifespan, to prevent disease, and to minimize the depredations of disease.

The biological mechanisms of the human body, and indeed, of all plants and animals, are incredibly complex, and often seemingly paradoxical, when contrasted to the comparatively limited scope of our intelligence and still very partial knowledge.

Biotechnological progress will very likely proceed by fits and starts, but it is almost certain that the above generally desirable outcomes will increasingly come within our reach.

Longer lifespans will certainly raise complex questions of social justice and policy, not only concerning population regulation, but also regarding the inevitable shift of human populations towards a majority of chronologically older and older individuals (a shift that is already in process). It is also likely that the reproductive period of humans will be extended. My point is that however we resolve these questions, humans will increasingly be healthier and live longer. This will by and large amount to a very good thing, despite the secondary problems which improved human health and longer lifespans and reproductive spans may also imply.

Artificial Intelligence

Discussion thus far has already touched on multiple areas in which artificial intelligence will be employed, including its beneficial and some of its potentially problematic impacts.

In brief, artificial intelligence will replace human intelligence almost entirely in carrying out routine tasks, increasingly in carrying out complex and judgement-based tasks, and probably to a lesser degree in matters requiring wisdom and policy-making.

Let me acknowledge that many are concerned about the present and potential further abuses of artificial intelligence in human surveillance and behavioural control, a tactic universally employed by totalitarian governments. As an advocate of human freedom, I certainly foresee a world in which the range of human choice and freedom is large, and in which proscribed activities are few and fundamental to justice.

I generally favour the Western liberal democratic tradition with respect to preserving and protecting freedoms of speech, opinion, movement and association, however imperfect that tradition may have proven itself in practice, both historically and at this time. This is a very difficult area and it is challenging to do it well.

My discussion from here proceeds on the assumption that fundamental human freedoms will continue to be well-protected. I believe there is sufficient evidence of progress on this front that my assumption can be viewed as reasonable, though it is certainly also optimistic. Human freedom will continue to require vigorous defense, and there is no doubt that such defense will continue to be personally costly to many.

I have not yet mentioned the domain of creativity, innovation and originality vis-à-vis artificial intelligence. In addition to wisdom and policy-setting, it is my view that humans will increasingly occupy themselves with tasks and activities involving creativity, innovation and originality. Very likely, our educational strategies will need to address increased attention to the domains of human originality and productivity.

A final area in which humans will not be replaced by artificial intelligence will be in the domain of interpersonal relationships (though there will be large areas of overlap within which very complex ethical and policy decisions will still have to be made).

My current view is that much of our daily, weekly and annual scheduling that is currently taken up with employment and other routine duties will be replaced by relationship-focused activities of many kinds. For example, children's education, much of which can be guided by artificial intelligence, will continue to require a necessary and very substantial component of peer relationship development and adult mentoring and role-modeling. Also, as “wisdom” cannot, by my definition, be taught via artificial intelligence, adults will continue to be highly engaged in the education of children and adult learners, and this will remain a somewhat intensive and probably lifelong activity – and duty, for many.

Healthier Lifestyles

As biotechnology advances, it is possible that exercise, fitness, sports and physical recreational activities will be advanced to some considerable degree via biotechnological interventions. For example, we will almost certainly develop and employ supplements and other technologies that artificially increase strength and agility, aid in weight regulation, etc.

However, I have read extensively in the field of exercise science, and there is much accomplished by exercise and activities requiring/developing agility that will be very difficult to replace via biochemistry, molecular biology and artificial intelligence.

While mild exercise has many documented benefits (including, importantly: telomere extension, prolonging productive lifespan and stem cell activation, including new brain cell growth), current research shows that the most dramatic benefits accrue from high intensity exercise, including muscular effort against increasing resistance and recurring levels of effort of 20 seconds or longer at or near one’s maximum safe heart rate. 

A partial listing of the extensive benefits of intense exercise include: (1) tissue hypertrophy and increases in strength/density (especially muscle, bone and connective tissue); (2) tissue repair (for example, reversal of arthritic symptoms; wound healing); (3) metabolic regulation & optimization (e.g., lowered resting heart rate, blood pressure, serum cholesterol and sugars; improved insulin sensitivity; reduced hyperarousal; accelerated systemic signalling & improved systemic efficiency); (4) heightened immune system functioning; (5) increased aerobic metabolism of energy sources in mitochondria (aerobic oxidation is 16 times more efficient than anaerobic fuel metabolism); (6) mitochondrial proliferation in fat cells (mitochondrially-dense brown fat cells continue burning energy for 48-72 hours following intense exercise, aiding in weight regulation); (7) preferential burning and reduction of interstitial fat (reducing fat around internal organs); (8) profound anti-inflammatory benefits (interstitial fat is the primary releaser of inflammatory molecules which exacerbate all inflammatory illnesses, including cardiovascular disease, cancer, diabetes, autoimmune conditions, etc.; signalling molecules released by contracting muscles also combat multiple additional inflammatory processes); (9) increased circulatory capacity, including blood cell proliferation, increased circulating blood volume, and growth of new capillaries; (10) capillarization of the alveoli (lungs), specifically, increasing the air/red blood cell interface, and thus the amount of oxygen delivered to the bloodstream via respiration; (11) increased endurance, energy, and resistance to fatigue; (12) multiple psychological benefits, including antidepressant and antianxiety effects, improved attentional self-regulation & executive functioning capacities, and, importantly, heightened optimism and positive interest in one's surroundings & relationships. This listing is not exhaustive, and we have probably identified so far only a small part of the total benefits of intense exercise. 

Notably, and directly related to the above summary, contracting human muscles release over 650 biologically active signalling molecules (myokines), the functions of most of which are not yet understood, or are partially understood at best. Because of the complexity of these biochemical processes, there will probably never be a substitute for physical effort, practice and skill refinement, even when we become more able to enhance strength and endurance via biotechnology, artificial intelligence, prosthetics, etc.

Returning to the question of obviously increased human free time, I am assuming that for most persons, increased allocations of time to physical exercise and to the development of strength and agility will occur. This will yield further human health benefits, including heightened safety and accident prevention, as well as the obvious gains which may accrue from a continuing emphasis on the importance of socialization. 

Note that the safety benefits of exercise are manyfold, including improved resistance to injury via tissue strengthening; practice effects, improving readiness for unanticipated and off-balance situations; heightened alertness, including body and environmental awareness; improved coordination and balance; improved reaction time; strength-based efficacy; and many more. 

Healthy lifestyle habits will increasingly be instilled in childhood, and this will almost certainly become a primary focus of education as well as of free time usage.

Expansion into Space beyond Earth

I have been arguing for some time against the artificial dichotomy of “here on Earth” versus “out there in space.” Earth is literally a “spaceship,” and in fact nothing other than a spaceship. It is a live-aboard vessel hurtling through our corner of a vast universe at an incomprehensible speed. We are already spacefarers, whether we like it or not.

Further, space is a vast, if initially hostile, habitat, offering not only adventure and resources, but also potentially safer abodes, habitat diversification and a bigger view of the “natural world, writ large,” including yet-undiscovered natural events and processes, new substances and still unimagined natural laws and principles, which may importantly inform our scientific investigations and enable a continuing acceleration of progress.

The primary threat of space is radiation, but we are quickly identifying new materials which hold promise of shielding us from radiation, including, recently, graphene and selenomelanin, with a promise of very likely many more such new materials. Biotechnological interventions may also prove significant. I'm currently optimistic that the radiation problem in space beyond Earth’s geomagnetic field will gradually be “solved.”

A second challenge in our expansion into space beyond Earth is loss of strength and body mass through leaving earth’s gravitational well. It is possible that we will initially do better exploring the regions of space beyond Earth through artificial gravity space stations than by colonizing moons and planets with substantially less gravity than Earth. Possibly, biotechnology will eventually aid us with remedies to this problem. Machines for low or zero gravity exercise have already been developed, and these will be necessary for the foreseeable future.

Space exploration will obviously expose us to a tsunami of new facts and discoveries, and this will include new materials, new chemicals, new biological processes, and new understanding of our own biology and technologies when faced with the unique challenges of extraplanetary travel. There will absolutely be an explosion of scientific discovery accompanying our ventures into our universal habitat beyond Earth.

Stated differently: We are already citizens of the universe. That we currently inhabit a single planet within this universe is very clearly a starting point, not an end point. There is no inherent limit to how much of our universe we may ultimately decide to explore and make our home. For all practical purposes, our options are infinite.

Safety Technologies and Preventative Health

Something I think is already in process, and that will begin to alter our lives dramatically, is the change in our tolerance for unsafe situations and practices, despite their current commonality. Automobile travel is the most obvious example, but it is not the only one. Many occupations involve unsafe situations, and we tolerate high-risk behaviours in such activities as sports that are likely to be re-evaluated in the fairly near future (e.g., concussions resulting from blows to the head in boxing, heading soccer balls, etc.).

I can’t offer a moral prescription here, or advise anyone else as to the level of personal risk s/he should deem acceptable. I'm not out to stop boxing or to change the rules of soccer/football. Rather my point is that, as a society, we are already moving rapidly in the direction of being less tolerant of preventable risk. Also consider that injuries resulting from high-risk activities are very costly to humans, both in financial and quality of life terms. In fact, the costs associated with injuries are escalating, in part because we now have more, and more expensive, treatment options available, injured persons are more likely to survive, even if they are very disabled, etc.

I think it is a certainty that we will stop tolerating high levels of injuries, deaths and disabilities resulting from traffic and travel accidents. Artificial intelligence and other technologies will be combined to minimize injury and loss of life. Over time, we will also have increased “biotechnological” and biomechanical interventions to aid recovery from injury, minimize disability, and promote rehabilitation.

My analysis for at-work injuries is similar, and I think it’s likely that our tolerance for sports and recreational injuries, already decreasing, will continue to decline, in large part because our awareness of injury and prevention mechanisms is also expanding.

Note that improving safety and reshaping our environments so that injuries of all kinds are less likely is just one subset of the preventative health measures that will ultimately become possible through continuing progress in the fields of behavioural and mental health, biotechnology and social cooperation. 

The above discussion is notwithstanding that risk-taking is actually essential to human mental health (and arguably also, physical health). Individuals who avoid or are unable to take risks tend to live restricted lives and to suffer from higher levels of mental health problems. That is, I'm not arguing against risk, but against unreasonable risks with no “edge” in terms of their potential payoffs. This is often a judgement call, and I would come down on the side of human freedom when judgements require to be made, though I would also argue for informed (educated) decision-making, particularly when those undertaking risks are put into those situations by others, or when they are dependent on others for their own (perceived) safety.

Private Property and Human Rights/Security Protection

The core and most essential ingredient of modern prosperity is the right of the individual to secure private property and for the person’s right to ownership of that property to be protected by a system of laws. The contemporary economist Hernando DeSoto has compiled extensive evidence that global human poverty is attributable first and foremost to limitations on rights of ownership and to restricted or nonexistent legal protections of persons and personal property.

The modern-day case of China is a compelling example of an explosion of wealth in the aftermath of the (partial) replacement of Maoist communist ideology by a new system of laws that instituted protection of private property ownership to a degree that was historically distinct (note that this new system is now being eroded, and that this decline in property rights and protection is reducing China’s wealth as a consequence).

This emphasis on the primacy of individual property ownership is obviously contrary to much liberal and collectivist ideology, and requires some discussion. Let me state my case in positive terms.

Essentially what I'm arguing is that capitalist prosperity affords such an abundance and overflow of wealth that the goals of most liberals and collectivists (equity, security, opportunity) are also best advanced by private ownership (capitalism) because capitalist wealth establishes a “social” foundation that is necessary and sufficient for the achievement of non-monetary goals (health, education, social security, equal opportunity, etc.).

When poverty results from limitations on or failed protections of private ownership, then the above popular liberal aims become increasingly difficult and ultimately impossible to achieve.

Additionally, when private property is protected, and for the moment setting aside concerns about how wealth is distributed, this establishes a framework in which human rights generally can be better protected. That is, a prosperous society is inherently more stable, and accumulated wealth literally provides the funding needed to open more and more doors to disadvantaged groups.

Questions relating to the equitable distribution of wealth are addressed in the following section.

Free Markets, Balanced Budgets, Creativity and Entrepreneurial Capitalism

Much has been written over many centuries about why free markets advance prosperity. I am not attempting here to duplicate that discussion. I think that currently, the primary issue at stake is that of inequity in light of an excessive concentration of wealth among a very few ultrarich individuals and families, and I will state immediately that the maldistribution of wealth, as it exists now, is indeed a bad thing, and amounts to a current crisis situation. A case can be made that the redistribution of wealth is in fact the primary cause of social conflict and unrest, including a primary cause of war.  

However, there is ample evidence that capitalism in itself does not cause maldistribution of wealth, though by its very nature it produces unequal distribution of wealth (the two are not the same thing). Adam Smith wrote extensively about how the “invisible hand” of the market, driven, if you will, by human “selfish interest,” tends paradoxically to result in increasing prosperity for society as a whole – because economics is very much not a “zero sum game.” 

Market economies by their very nature expand and multiply wealth, resulting in ever more prosperous and abundant societies and an ever increasing range of choices for individual humans.

Ludwig von Mises developed a more refined and comprehensive view of how humans, choosing freely in unimpeded markets, specializing in various skills, and trading with whomever they choose, wherever they choose (that is, engaging in “free trade”) create increasing levels of wealth via each one of these processes and more.

There is strong historical evidence in favour of the argument that free markets not only promote general prosperity, but also aid in the fair and just distribution of wealth. Let me offer just one example. From the time of the Great Depression through the 1960s (approximately 4 decades), the trend in the distribution of wealth in the United States favoured the middle and working classes over wealthier individuals. Working people thus enjoyed an ever-increasing proportion of the nation’s wealth for the duration of that almost half-century timeframe, throughout which the American economy was very much free-market based, in fact, much moreso then than it is now.

If capitalism is not the cause of the current inequitable redistribution of wealth from the middle and working classes to the ultrarich, then what is?

Once again, Mises offers what I consider to be a very good answer. In his view, maldistribution of wealth results when a central authority interferes in the operation of free markets. This is not a difficult concept. When anyone “manages” markets, then prices are no longer set voluntarily by the market’s participants, and those placed nearer to the centres of power are in a position to anticipate the direction of the “policy-based” interference to gain personal advantage. This tilting of the playing field is not only unrelated to capitalism, but in fact, contrary to the first principle of capitalism (that markets should be free and unmanipulated).

In the 1920s, prior to the Great Depression, there was a concentration of wealth among the very rich, because the ultrarich were able to utilize their economic power to influence governments at all levels to give them unequal advantages vis-à-vis monopoly power to the explicit disadvantage of other market participants. In this case, maldistribution of wealth was attributable to the ability of the very rich to “buy” government intervention in the markets on their behalf, enabling them to quash their competitors through now illegal practices, which even at the time were described as “anti-competitive behaviours” (price-fixing, locally undercutting competitors’ costs, etc.). After the ultrarich were damaged by the Great Depression, the recovering markets in the absence of their now-illegal behaviours were able to distribute wealth more fairly, precisely because the markets were less manipulated.

In our current situation, the problem causing our markets to be “unfree” is essentially threefold.

(1)   Central banks around the world are interfering in markets by suppressing interest rates and artificially increasing the supply of money, literally by printing money out of thin air, which they call “quantitative easing.” Accompanying ultralow interest rates encourage both governments and speculators to borrow far more than they otherwise would, and by historically unprecedented margins (literally trillions of dollars are now borrowed by global governments and corporations annually; this has never happened before in world history outside of war circumstances).

(2)   Beyond the above already problematic situation, global central banks also purchase assets. These consist primarily of government bonds and mortgage-backed securities, but in Europe, Japan and China, also include the marketed shares of private corporations, literally forcing stock markets higher. The central banks also follow a policy of “openness,” by clearly communicating their policy directions well in advance. While this may sound progressive, it is actually a signal to speculators as to which assets to buy, as artificial central bank demand runs up the prices of the assets they purchase through the time-honoured principle of supply and demand.

(3)   Perhaps the most subtle problem is that when the central banks interfere in the market economy, they introduce “false,” that is, artificial, demand signals into the market. This in turn distorts prices (the price of anything that is in demand, whether artificially or otherwise, will increase). Mises called this “asset misallocation.” That is, market participants no longer invest capital in the real economy, but in the artificial economy manufactured by well-telegraphed central bank asset purchases. Assets are thus employed unproductively, for short-term gain (that is, to “buy what the central banks are buying” or to issue debt at artificially low rates, the returns from which are then paid out to corporate insiders in options and dividends). As a result of capital misallocation, this “financial engineering” in fact weakens the real economy, as investments are withdrawn from “Main Street” businesses and reallocated to “financial products” (e.g., bonds, options, stock purchases, financial derivative contracts, etc.). Thus, a financial bubble results in this “engineered” economy, encompassing stocks, bonds, real estate and collectibles, and the Main Street economy suffers, along with working and middle class people, who are not participants in the central bank-created “artificial economy.” The current financial bubble, which is sucking wealth from working people and transferring it to wealthy asset investors employing financial engineering, is arguably the most egregious in history. Importantly, please take note that the current “Wall Street” financial asset bubble has nothing to do with capitalism. Rather, it is the result of intentional central bank disruptions of financial markets, thereby creating the severe and increasing imbalances described above.

What would happen if the central banks stopped “managing” the markets and set them free again? I predict two results:

(1)  The asset bubbles created by financial engineering would gradually (not suddenly) collapse, placing downward pressure on financially-engineered assets. That is, stocks, bonds, real estate and collectibles would begin to fall in price from their current lofty highs, and this decline would continue for many years, based on the many years of distortive central bank interventions that were required to create the asset bubble in the first place (by my reckoning, the current round of excessive interference of central banks in the markets – emphatically not the first in history, just the current one – began with Allen Greenspan’s appointment to the Chair of the US Federal Reserve in 1987, 34 years ago at the time of this writing).

(2)  The resulting asset price “deflation” would have some parallels to the 1930s, which is the last time that there was a substantial collapse in the assets of the very rich. There would be an immediate shock to the global economy at all levels. Everyone would be affected. However, after the initial shock, and without the market-distorting influence of the central banks, the free market would once again set prices based on what real people actually want to buy or sell. In turn, this would redirect investment away from purely financial assets and back to the Main Street economy. Once again, the financial situation of working and middle class people would resume its improvement relative to the ultrarich (as had occurred previously, as described above). My argument is that capitalism, when not impeded by central authorities claiming to make managed markets work “better” than free ones do, tends towards bettering the situations of everyone. This is because free people making their own decisions in unimpeded markets is the ultimate foundation of prosperity.

There are, of course, other arguments against free markets, for example, that the more capable will take advantage of the less capable, and, additionally, that those with social privilege will leverage their position of “social” advantage to multiply their wealth at the expense of the less privileged. These criticisms are well-founded.

My rejoinder is a simple one, which is that less-managed markets are actually more equitable than “more-managed” markets, and that when economies are prosperous, there is more excess wealth which can (1) enable such social benefits as health care, education and social security; and (2) provide increasing opportunities for initially disadvantaged persons to participate in a healthy and growing economy. Social prejudices and privileges are more easily forgotten when an expanding economy creates a demand for labour.

If we have learned it nowhere else, we certainly know from the sports arena that initially disadvantaged players and teams can end up as winners when the contest is free and fair. In free markets, over time, the game is less and less about privilege, and more and more about effort, discipline and competence.

Finally, there is the problem of government debt and balanced budgets. I will not go into great detail here. I previously put forward a simple argument, that if governments STOP doing things that don't work, and do MORE of the things that work, then government actions can also contribute to a nation’s prosperity, and that can be achieved without accumulating further budget deficits.

Cooperation, Shared Goals and Accomplishing More

Humans are not the only creatures who cooperate. While cooperation is a central part of who and what we are, it's also an area of supreme difficulty for us, both as a species and as individuals. Due to our complex and wide-ranging abilities, we are very different from each other at the personal level. Our differences make cooperation powerful and growthful, but differences in our viewpoints, understandings and abilities frequently present themselves as obstacles to cooperation as well.

Much of my professional work has concerned itself with various aspects of human cooperation. I have generally worked as an advocate for cooperation, and for most all of us, increasing cooperation is a matter of overcoming obstacles of many kinds. As a general rule, successful persons either possess skills or attributes that are highly desirable to others, or they possess superior skills and have greater experience in cooperating with others.

What have I learned about human cooperation through my work? Most importantly, the obstacles to increased cooperation tend to come first from within ourselves, rather than from others. The inner obstacles are primary. The obstacles encountered in others are in most cases secondary. 

Some of these obstacles include: (1) not actually knowing what we want or need from others; (2) lacking confidence that others are open to joining together with us and aiding us; (3) being fearful that others will interfere with, misunderstand, slow or impede our efforts, rather than aid us; (4) not being aware of what others may be able to offer; (5) feeling that we are alone, unimportant to others, undeserving of aid, or of inferior status; (6) feeling that only we know how to do what must be done, and that others cannot do what we believe would be required of them in a collaborative relationship; (7) lacking skill and experience in initiating and sustaining cooperation; (8) not considering cooperation with others as an option in working towards our goals, even if the goals are clear; (9) not considering that persons presently in conflict with us may be as likely to become future allies as anyone else; (10) instinctively or unconsciously ruling out certain persons or groups as possible collaborators due to pre-existing and/or possibly unknown perceptual and behavioural biases; (11) viewing potential collaborators as deficient in the skills or attitudes that we believe to be important in collaboration in general; (12) concern that collaborators will place greater demands on us than we place on them, or that their demands or expectations of us might exceed what we can offer; (13) viewing potential collaborators as unavailable because of the extent or importance of their already-existing commitments; (14) general personal limitations in the ability to set boundaries with others, that is, difficulty with establishing and maintaining the scope and limits of any collaboration. 

There are many more obstacles to cooperation than the above, but this list includes some of the more common obstacles that tend to cause us to fail to initiate or request cooperation. 

How then do we succeed in establishing and sustaining cooperation? I will write more about this in the near future. Some of the approaches to undertaking a collaboration and keeping it going are subtle, and are probably not obvious to most people, even though many of the methods and strategies are not actually difficult in themselves. That is, many aspects of securing others' cooperation are easy and effective, but this does not mean that they are necessarily obvious or widely known. 

Paradoxes of Prosperity and Purpose | Subsistence as an Alternative

As I had stated earlier, I do not believe in any one formula which can answer every question or solve every problem, and this includes my present arguments and lines of reasoning.

For example, I have put forward a somewhat forceful argument on behalf of technological innovation and free market capitalism. While doing this, I recognize that there are real and viable alternatives to the system of capitalism and to the continuing technological innovations that capitalism tends to advance, other than the commonly proposed and now timeworn options of communism and socialism.

Briefly, my argument against the “standard” alternatives to capitalism is that (1) communism is destructive to markets, thus causing increasing poverty, and with the resulting impoverishment, accelerating centralized control, oppression, infringement of individual freedoms, and ultimately, leading to totalitarian one-party rule, etc. It’s no accident that the world’s great communist governments have also been totalitarian in practice.

My critique of (2) socialism is quite different. In fact, I was raised as a socialist, and my current view is actually that socialism is both possible and workable, under the simple condition that the institution of increasing social benefits (that is, “social infrastructure”) is predicated on a foundation of free market capitalism.

Everything I have envisioned in the current framework is hinged upon the presumption that an increasingly prosperous society will offer more and more options not only to people, but to all species with which we share our planet (“Spaceship Earth”).

To repeat, capitalist free markets spin off so much excess wealth that an increasing range of “non-profit” goals becomes both thinkable and achievable. Capitalist free markets are the cornerstone on which ever-improving “person-friendly” social infrastructure can be established.

But… and this is an important point… the real alternative to capitalism is not communism (which is anti-prosperity) or socialism (which results naturally from capitalism as wealth accumulates), but subsistence.

Perhaps the best spokesperson on behalf of subsistence was Ivan Illich, who wrote extensively on alternatives not only to capitalism, but also to socialism, industrialization, centralization, etc. Illich argued against prosperity and on behalf of simplicity.

Additionally, many of the world’s people today are still tribal people, and subsistence is the core of the way of life of tribal people. My work involves me daily with tribal people, and I am aware that their interests are more in line with a lifestyle based on sustainability than on prosperity.

There can be no question that subsistence is every bit as sustainable as capitalist prosperity, though there are obvious advantages and disadvantages to each.

A subsistence lifestyle achieves “progress” only very gradually. There might be less progress with making life easier, overcoming disease, advancing scientific knowledge, etc.

On the other hand, capitalist prosperity brings with it various demands and inevitable stresses. Mental health may be more difficult to achieve. Capitalism is competitive by its nature, and in competition, there is always winning and losing, both of which can induce stress responses in differing ways.

Many philosophers have argued convincingly against the economic system of “always more.”

Ephemeralization

To be clear, I am arguing from Buckminster Fuller’s concept of ephemeralization, that is accomplishing more and more, but with the accompanying expenditure of less and less time, money and resources. Fuller called this “doing more with less, until eventually we can do almost everything with almost nothing.”

In principle, an economy based on the technological principle of ephemeralization could, at some point in the future, make as few demands on Planet Earth as would occur if all humans had chosen a subsistence lifestyle. So even the two “real choices” – prosperity versus subsistence – could still meet again at an ultimate and common concluding destination.

Please allow me to close by acknowledging that there will never be “only one way” forward. My expectation is that the majority of the world’s people are unlikely to choose subsistence, as well as to reject prosperity with its increasingly efficient technologies, as their preferred way of life, but for those who do, it should be recognized that opting out of what I have just described here remains an entirely valid choice.

Similarly, for those who opt for the prosperity-dependent technological route, it should be understood that the aim of pursuing this course is always to go easier on our planet and its resources until we can do almost everything with almost nothing. This will probably not be apparent to most in the beginning, and the principle of ephemeralization needs to be propounded, so that it becomes, eventually, a fixture of all “prosperity thinking.”

Let me say this. For those who choose either way forward that I am suggesting, based on a mix of human freedom and cooperation, and whether with a full embrace of capitalist prosperity, free markets and the rapidly advancing technology and overflowing wealth it brings with it, or with a preference for voluntary simplicity and perhaps a contemporary version of a subsistence lifestyle, I believe there are very solid grounds to be optimistic, with both courses, as I have outlined here.

Laurence Hunt

Primary reference: R.Buckminster Fuller and Systems Theory

21 DEC 2021. For anyone who hasn't followed all my posts on this topic, my position is (1) The planet is warming FASTER than the scientific consensus has recognized; (2) Greenhouse gases have triggered the current spike in average temperatures; (3) Positive feedbacks are accelerating warming and climate change beyond human influences (geology, chemistry & biology take over); (4) We will not win this battle unless we are prosperous (able to afford massive & rapid technological changes); (5) Oil & gas are better than coal; (6) Inexpensive oil & gas are a foundation of prosperity; (7) Oil/gas companies are among the primary investors in postcarbon technologies (they are not "bad guys"); (8) We're going to need more oil & gas before we can make do with less (please don't block pipelines & hydrocarbon exploration); (9) I'm not a fan of fracking --- oil sands are better; (10) Solar & wind are competitive technologies already; (11) Ponderomotive fusion power (no heat, no radiation, no carbon) is the ultimate solution to grid-based electrical power, and will enable us (12) to use oil & gas for the synthesis of organic molecules, which is a far better use than burning them!

21 DEC 2021. Please see Derek Burney's recent editorial: 

Monday, March 07, 2016

MY LIBERAL LIBERTARIAN VIEW OF THE WORLD

7 March 2016

A couple of months ago, I took an online political quiz that classed me as a “liberal libertarian,” a phrase I had not previously heard, possibly because I'm pretty sure there are very, very few of us (most prominent libertarians are socially conservative, and I'm not). As a consequence of my way of understanding the world, on political issues, I both agree and disagree with almost all, if not all, of my friends, on one major point or another. Fortunately, and very much like me, my friends are for the most part a tolerant and independent-thinking lot. Nobody has unfriended me for my outlying political views – to my knowledge, at least.


The above said, there are real-world politicians with whom I am considerably more than 50% in accord, and at the top of my list would be such names as, in Canada, Tommy Douglas (by chance a fiscally conservative socialist; probably my ultimate political hero) and Paul Martin (a fiscally conservative political liberal who advocated and ran balanced budgets), and, in the US, Ron Paul and David Stockman (both somewhat socially conservative libertarians). Internationally, I am very much in accord with the thinking of Muhammad Yunus and Hernando DeSoto, though neither is a politician, per se.


Those I almost never agree with include such diverse persons as Donald Trump on the right (no wonder he keeps failing at business, except during episodes of “bubble” economics), Paul Krugman on the left (who invariably favours more intervention in markets when less is almost always what is needed), and most all extremists of the right and left, from the National Front and the Ku Klux Klan on the right to the Communist Party and the kleptocracies of Venezuela, Zimbabwe and Greece on the left. Oh yeah, I probably have many points of difference with other liberal libertarians.... That's how it goes, isn't it!
In brief, what do I believe?
1. Building and maintaining social and physical infrastructure is the first priority of government (and thus, government is legitimate, in that it acts as an arbiter of competing social interests). This is a focus that is distinct from regulation (governments use regulation to create jobs for bureaucrats, so it always gets overdone everywhere, as bureaucrats seem to exist to create more jobs for other bureaucrats). I also look askance on efforts of government to intervene in most aspects of public affairs, particularly in markets and in establishing or maintaining social norms. I do consider the rule of law to be a legitimate component of infrastructure, based on the principle that all human lives are equally valuable, and also that private property and free trade are the ultimate foundations of social security and financial health.


2. Governments should spend less than they take in – always. The balance should be set aside as a fiscal hedge for unanticipated future events. This also means that government spending is not useful as so-called “fiscal stimulus” (it fails in that respect every single time). However, of the funds that governments spend, the priority should continue to be #1 above – social and physical infrastructure, which means that no one is without food, shelter, the protection of the law, and access to equitable health and educational services.


3. Science is the ultimate arbiter of material truth. Even if science were to come at odds with religion, I would choose science 100% of the time, though this has not stopped me from being religious. There is a very large domain on which science by necessity must reserve judgement, from the randomness of the quantum realm, to the unknowableness of first causes (or, if you prefer, the mysteries of acausaility). Science leaves ample room for the practice of religious faith, in my view. I am a universalist in the sense that whatever creator we all respect or worship in our diverse ways, that must be the very same creator. Thus I strive to be respectful of religious views different than my own, and I shun religious teachings that divide versus unite (which is not to say that I accept religion as a justification for any kind of political oppression).


4. Following from #4 (based on the principle that science yields the best approximation of the truth that is achievable), global warming is real, and the current spike in global mean temperature is caused by human activity. Both climate change and human population growth threaten ecological diversity and the carrying capacity of our planet. However, secondary to this, solutions to ecological problems have to happen in the real world. I'm impatient with my friends who want to tax carbon emissions (that just employs more bureaucrats), shut down pipelines, or otherwise constrain the carbon infrastructure, when we presently require carbon energy to keep our power grid running. Additionally, I'm not “against” renewable power, I just don't regard it as a replacement for carbon. As I'm sure all of my friends know, the fusion scientists are telling us that they're ready to build prototype fusion power generators now. We have spent enough on fracking in North America in the past decade alone to have gotten many competing fusion prototypes up and running by now (honestly, we could have done this – albeit more primitively – 2 or 3 decades ago if we’d been properly focused). I favour continuing to use carbon energy until we get fusion going – it’s just that we need to light a fire under our fusion power development program. As an aside, what an opportunity it would be for Canada to choose to be the global leader in fusion power development. (My interest in space exploration is entirely apart from the issue of our threatened global habitat, except that having non-Earth settlements is a safeguard against catastrophes in a universe that is catastrophic in its very nature.)


5. I could go on from here. For example, I think problems in public morality (for example, the “right to life” issue, which is an example of a social problem that lacks any kind of “ideal” solution) should be settled by a “marketplace” of private donations, outside the government sphere. Thus, the best ideas could compete for the most charitable donations. In my ideal world, government would be small enough that the private charitable sphere could be much larger and healthier than it is today. Regarding taxation, I favour a simple flat tax. Everybody would pay 17% (or so) on all income, from the poorest to the richest, and there would be no deductions or complicated tax codes (though there would be social infrastructure to safeguard the poorest). Government revenue collection departments could thus be all but shut down. I regard foreign military intervention as the most likely to fail of all international actions we can take, and thus reserve military deployment primarily for cooperative and multimodal international responses to the systemic victimization of vulnerable peoples, particularly in situations of lawlessness. I favour keeping other countries liveable over bringing people here (though that is a last resort for humanitarian reasons), and observe that most of the world’s current hotspots are unstable precisely because of excessive past military interventions (including weapons trading). Specifically, we had no business attempting to undermine the Russians in Afghanistan, Saddam in Iraq, Qaddafi in Libya, Assad in Syria, and so on. I would terminate the war on drugs immediately and fund addiction treatment as a component of social infrastructure. Nor would I populate the prisons with persons involved in the drug trade (which would cease to be profitable with decriminalization). 



I also believe that good infrastructure has many secondary economic advantages. For example, in Canada, if the TransCanada Highway were divided (dual) coast to coast, we’d be dealing with lower accident and injury rates. I would also prioritize the completion of a real coast-to-coast TransCanada Trail, suitable for walking, skiing and biking every foot of the way across the country. Not only would that boost tourism, it would strengthen Canada’s relations with the people of other nations. With that, I’ll leave it here, for now….
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Friday, August 29, 2014

THE BEST DECADE I HAVE SEEN

29 August 2014
Having lived in parts of three half-centuries and 8 decades, I believe I am qualified to comment on this topic. Of the decades through which I have lived (starting with the '40s), the best (by far) was the 1950s. No other decade compares.

Don't get me wrong, there was a lot wrong with the '50s. Basically, everybody smoked, drinking to excess was widely accepted - as was drinking and driving, food quality in supermarkets was actually at a low ebb during that decade. There was a fascination with science and technology, and canned and processed foods, many with virtually all nutritional components removed, were staples of the diet. Previously unknown metabolic diseases were on the increase. Above-ground atomic testing was still going on, poisoning the air and soil. Worse still, racism and xenophobia abounded, and no less than 10% of GDP, possibly much more, was "100% wasted" on "anti-communism" (a problem which the communists themselves corrected by creating social and political structures that imploded). Paranoia was pervasive, and social and political norms were incredibly narrow.
That said, essentially all the problems I just listed started getting better in the 1950s. It was the key decade, above all others, in which the middle class prospered. Increasingly liberal social policies worked, because the group of socially disadvantaged persons was small enough that a modest diversion of funds and efforts could genuinely help them. The poor gradually began to move into the burgeoning middle classes. Antibiotics and vaccines came to be widely used, creating a revolution in public health. And doctors still made house calls. There were no class action lawsuits, drug abuse existed only at the fringes of society, and people thought that new technologies and new products were "good." We even initiated the space race in the 50s, and Chuck Yeager had already broken the sound barrier (that was in 1947 --- I remember sonic booms throughout my childhood).
While many of the problems of the '50s have been corrected today, the great majority of its advantages have been lost, foremost among them, the dominance and prosperity of the middle class, and with it, the conviction that advances in society and science were going to keep making life better. While we no longer waste taxpayer dollars on military adventures against communism, our efforts to oppose Middle East dictators (and renewed Russian expansionism, of all things) are equally counterproductive and ill-advised. It's the Chinese who are going to "beat" us anyway, and they are presently doing more things "right" than we are, so I can't really say I'm against them... though my preference would certainly be for us to do better, as our society is freer and more tolerant than theirs.


I remain optimistic at heart. I am always thinking about how things can be better, and the range of our opportunities remains unimaginable. But we are presently mired in ideological straitjackets that no longer match our present reality, a very large proportion of our taxpayer dollars are invested in counterproductive ventures that are more likely to bring pain and further social disintegration than satisfaction, and we have new social problems that make those of the '50s look infinitesimal by comparison. We are quibbling over the small stuff, and failing to invest in and plan for "the big stuff."
Technologies that have the potential to resolve most of our present problems (robotics, nuclear fusion, space habitation, biotechnology and many more) await us on the horizon, but we aren't even going that direction. In an effort to please everybody, our elected leaders are investing in old ideas that don't work, accumulating debts that cannot be repaid, and laying the foundations for increased social and economic disorder in the future.
I guess I'm just arguing that it's time to think smarter and make the hard decisions. Why do I believe we can? Because that's exactly what we did in the '50s. Let's start by believing that new ideas (not just old ones) can actually make things better. That in itself should be enough to turn the tide.
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Monday, July 22, 2013

Did the Zimmerman-Martin Case Just Leave Us with Two More Scapegoats - and an Unchanged System - Rather Than Useful Answers?

14 & 22 July 2013

I have done a quick scan of Google, looking for an intelligent analysis of the Zimmerman-Martin case, the obsessive media coverage of which I acknowledge I have not followed particularly closely. Thus, I wanted to get myself better informed. Unfortunately, a media review has not helped on that count!

So far, all I have found is arguments for one side or the other. In my view, that is simply not journalism, it is advocacy. Thus, I shall here attempt to raise the questions to which I have wanted answers….

In brief, there remains much that is not known, and it certainly raises reasonable doubt in my mind as to whether Mr. Zimmerman committed murder or manslaughter. Issue number one, why did Mr. Zimmerman pursue Mr. Martin when the 911 operator told him not to? Perhaps he assumed that 911 would not get anyone there in a timely manner. Hmmm. He may certainly have been right about that one.

Should Mr. Zimmerman have pursued Mr. Martin? Well, I think it is obvious that he was unwise to do so, for many reasons, the most prominent of which is the fact that Mr. Martin was walking down the street not breaking any laws. My impression is that Mr. Zimmerman was in fear of Mr. Martin from the outset because (1) there had been break-ins in the neighbourhood, and (2) Mr. Zimmerman was already frightened and suspicious of black men.

Was Mr. Zimmerman breaking any laws by pursuing Mr. Martin? In Canada, he would have been breaking several. However, as a neighbourhood watchman in Florida, my understanding is that he was entitled to observe and approach anyone of whom he was suspicious, whether for good reason or not. As our airports are teaching us, in our fearful era, the observation of suspicious behaviour is NOT a requirement for the initiation of monitoring activity.

Was Mr. Zimmerman harassing Mr. Martin? I'd guess the answer to that big question is probably yes, and that he may also have had inappropriate courage due to carrying a gun (legal in Florida).

What options did Mr. Martin then have? Well, he had a neighbourhood watchman following him with a gun (of which he was presumably unaware; I don't know at what point, if any, the gun was visibly displayed). Mr. Martin may or may not have been alert to the fact that Mr. Zimmerman had some level of authority to monitor his behaviour, whether he was profiling him or not. Did Mr. Zimmerman appropriately inform Mr. Martin of his duties, or did he inappropriately provoke Mr. Martin? Again, I haven't followed the story in detail. Maybe this question has been answered, but in my review so far, my impression is that this is unknown. Here, I can imagine a dozen scenarios, in some of which Mr. Zimmerman is aggressive and intrusive, in some of which Mr. Martin is provocative and threatening, and in some of which, both players are getting out of line. Until I know more, my assumption is that the third option most likely applies – that is, that both gentlemen were behaving badly, which in my mind is one of the key conundrums of the case (not the only one, by any means). Was one player more out of line than the other? That is where reasonable doubts (not to mention perceptions and prejudices of many kinds) really begin to surface.

Based on the evidence I am aware of, it is apparent that these two apparently angry young males got into a physical dispute with each other. Mr. Martin seems to have been young, fit, and willing to go at it with Mr. Zimmerman, possibly to the point of making serious threats, if one is to lend credence to Mr. Zimmerman's report of events. Mr. Zimmerman, for his part, was probably behaving provocatively, though, as noted, he was in a position of some authority, whether equipped with the skills to carry out that authority or not. Mr. Zimmerman has been described as unfit and unskilled in physical combat. This all fits with Mr. Martin being "on top of" and physically "close to" Mr. Zimmerman, a point on which the prosecution seems ultimately to have agreed with the defense.

Now, here's where I'm going to draw on personal experience. In my work, I have heard (and sometimes examined) thousands of narratives of physical altercations between disputing parties. The story is ALWAYS different between the two sides. If Mr. Martin was "on top" and Mr. Zimmerman was "on the bottom," who was crying for help? Well, it could have been either one, of course, but, given the circumstances, I'm going to say that the cry was far more likely that of Mr. Zimmerman (Mr. Martin would have felt out of place in a mostly non-black neighbourhood, and thus would not have been likely to perceive help as being available to him, a probable reason for his acting aggressively, which he seems almost certainly to have done).

Would Mr. Martin have used threats – including threats of death, as Mr. Zimmerman reported – to intimidate and deter Mr. Zimmerman? Based on my experience of such encounters, I would say this again is highly likely. Going further out the same speculative limb, I'm going to guess that Mr. Zimmerman may have been more provocative at the outset (though it is perhaps possible that he was not – reasonable doubt, again).

In other words, it is transparently obvious that Mr. Zimmerman was fearful of Mr. Martin from the start. In fact, his excessive level of fear from the outset is probably the best reason why he should NOT have pursued Mr. Martin in the first place. That is, if your fear is out of control at the start, emotional intelligence suggests that further action will lead you deeper into the abyss, as quite obviously occurred in this situation.

So, was Mr. Zimmerman in fear for his bodily integrity and life at the time he discharged his gun into Mr. Martin's chest at close range? On this point, I honestly have little doubt. Mr. Zimmerman was excessively fearful at the start – in fact, so fearful that he certainly should not have acted, particularly with his courage apparently dependent on the gun in his possession. Ultimately, Mr. Martin is on top of Mr. Zimmerman, and, by inference, has the physical edge, and very likely the psychological edge. How fearful is Mr. Zimmerman at this point? Well, if Mr. Martin was truly in the superior position and now behaving in a threatening manner in an act of perceived self-defense on his part, Mr. Zimmerman almost certainly feared serious injury or death. Assuming that Mr. Zimmerman had cried for help, obviously no help had readily arrived (I don't know the time frame, but time passes slowly when you're undergoing traumatic stress – and yes, both were experiencing traumatic stress, and roughly equally, in my best guess).

So, given that this is Florida, and both parties were arguably standing their ground, Mr. Zimmerman discharged his firearm into the co-party's chest, ending his life. On this point, I have little doubt that Mr. Zimmerman was in fear for his bodily integrity and of his possibly impending death.

Mr. Martin, for his part, was dealing with a different, and arguably more complex, set of fears, which probably only a minority group member can fully grasp. In short, Mr. Martin almost certainly assumed that he was "on his own" in Mr. Zimmerman's neighbourhood, and that his best chance of deterring his pursuer was to incite fear in him (compliance with authority is risky for minority groups in an unjust society). Given that Mr. Zimmerman's problem seems to have been excessive fear, Mr. Martin's strategy was thus understandable, but ill-chosen (I'm guessing he would have lived that night, had he reassured rather than challenged his pursuer, but it would have been very hard for him to do this, for many reasons, some of which have to do with issues of race, inequality and the multiple levels of prejudice already in place against him, and he was also a not-yet-mature adolescent male).

Returning to the legal matter in question, and in brief, if Mr. Zimmerman was in fear for his physical integrity and/or life, then there is reasonable doubt that he committed homicide. Thus, on the question to the jury, “was Mr. Zimmerman guilty of homicide,” then "not guilty" is almost certainly the only reasonable answer. However, there remain a dozen or more additional questions which this trial did not either ask or answer. Unfortunately, the media coverage seems also to have skated past these questions. Thus, I guess we are on our own if we want to understand these matters better.

So, please let me close by listing just a few of the unasked questions in this case….

This tragedy arose in the context of a legal system in which an untrained neighbourhood watchman, and indeed, any citizen, is entitled to bear arms, and to use them in self-defense. Further, self-defense is the motive assumed under the law (as it should be), unless it cannot be proven that a legitimate case for self-defense existed. Given this system, how can anyone possibly believe that this (and other tragedies) are not inevitable?

Is this not therefore a systemic problem?

If this is actually a systemic problem, how can focusing on, trying in court - and blaming - an individual whose actions cannot be shown to violate any Florida law, resolve any fundamental problems? 

Should not our dialogue focus on developing a better legal code, and ultimately, wiser, safer and more competent citizens, rather than on the search for scapegoats (on which members of the public somewhat arbitrarily choose sides)?

Moving down from the systems level, here are a few practical questions:

Should fearful young men with guns be acting as neighbourhood watchmen? Also, what level of training is necessary for neighbourhood watchmen?

Does the 911 system actually work in situations where a (possible) immediate threat is identified (whether actual or perceived)?

How can we effectively reduce fear and prejudice among the thousands of differing/distinctive groups in our society?

Could improved social skills on both sides have saved lives and prevented violence this particular night? (I think so.) If the answer is "yes," what skills in particular?

What are the social/institutional causes of crime/threat and racial misunderstanding that contributed to the fearfulness of both Mr. Zimmerman and Mr. Martin?

Why is it so difficult to identify and talk objectively about the experiences, thoughts, emotions and behaviour of both parties in this event?

Did anyone, anywhere, accurately capture the stories of either Mr. Zimmerman or Mr. Martin – or even try?

What reforms would be most effective in preventing recurrences of unneeded violence of this type?

Does Mr. Zimmerman have a continuing moral or legal obligation to redress the harms he did to Mr. Martin, his family and society?

Similarly, does society have some obligation to redress harms done to Mr. Zimmerman?

Were both parties ultimately scapegoated for the sake of pursuing partisan agendas on both sides of the issue - in fact, diverting attention from a system of laws and social policies that cannot possibly produce desirable results?

Are there thus many more than two sides to this issue? What are the real competing agendas here?

Could we do better than this both in preventing violence and in administering justice, particularly in situations that are racially charged?

Conclusion

The point I've been trying to make is that this story is not actually about Trayvon Martin OR George Zimmerman. The United States has a system of laws and social norms that guarantees that such tragedies will be repeated. Mr. Zimmerman was correctly found not guilty. There is far too much room for reasonable doubt in circumstances such as occurred in this particular case to proceed to conviction, and it has nothing to do with "stand your ground legislation."

But where else besides Somalia and the Congo are you going to have neighbourhood watchmen legally bearing arms? That's where the problem begins (and ends), in my view. Until the American legal and regulatory framework is changed, this story will continue to be retold again and again.
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Addendum: The following is a link to the first coherent specifically legal analysis I've seen - brief, focused, and composed by an experienced Florida lawyer: The Embarrassment Of The George Zimmerman Verdict

Now, I'm waiting for public interest in a systems level analysis of this problem to emerge. I hope not to have to wait "forever," but I fear that I will. 
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